The point is that this African Conception on Marriage and Family Marriage occupies an important position in the affairs of Africans, especially in the past. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Some English bibles record this ceremony as wedding because wedding is purely European concept and tradition. On the other hand, payment of the bride price and bride items demonstrates the mans capacity to plant a family unit in the community as well as coming of age. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity . dissolution of a marriage by judgment of a court or by accepted custom. Traditional counselling is a growing area of interest in African contemporary society, especially amongst members of the counselling profession. Similar to some traditional American marriages the Igbo marriages have many customs and face new trends that alter the norm of society. The focus is on the collective more than the individual. Introduction At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three 'worlds' - the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. If one may ask, would a European [or an American] subject himself to African traditional marriage rites after he has wedded? Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. In a traditional family the parents contracted the marriage. It was possible for betrothal to happen when a girl had not yet reached her change of pubescent to later be married and was considered a marriage contract and if not followed, there would be great consequences. The good news is theres always the benefit for RSVP Rice and Stew Very plenty and social interaction. The findings have then been generalized to the rest of the U.S. population (Bean, Crane, & . In April 1862 he visited a slave market in Gallabat on what today is the border between Sudan and Ethiopia, where he saw a large number of 'lovely captives . Every marital breach In each of these situations, African women are able to manipulate the existing system through woman-to-woman marriage in order to achieve higher social and economic status. In this way, African culture and values can be revaluated, their relevance established and sustained in order to give credence to authentic African identity. It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. When she dies, there will be nobody of her own immediate blood to remember Marriage in African Traditional Society UK Essays Marriage and Enslavement in Africa: Connections and Comparisons. Christianity takes a lions share in the Zimbabwean religious market particularly when compared to other non-indigenous religions like Islam, Buddhism and Judaism. traditional African society. Marriage in Traditional African Society and Its Televance. But our citizenship is in heaven. Some clergies use the text of this passage in exhortation during wedding ceremonies to an extent that many people mistaken the ceremony to a wedding instead of traditional marriage. Its important to put records right especially as most African rich traditions are branded demonic. African traditional marriage requires parent's consent and blessings. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. A last type of proposal or demand in marriage was a purchase contract. Sodi et al. kinship. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. You can download the paper by clicking the button above. In a traditional marriage, men tend to have a higher status, have more . The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. Throughout Africa, traditional or cultural marriages which provided the rich-ness of natural continuity of life are fast fading out due to the influx of the alien Western culture. From oral tradition, literary records and observation, the article, through the lens of ethical relativism, mirrors morality as a timeless definition of humanity influenced by locality. The size of the clan could differ from one to the other. Bibliography Hopkins, E.W.. (1918). They believe that the dead will need those things in the spirit . Most Africans underwent three marriage rites before they could have their wives. The cultural values form a moral code, which regulates the community. When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. Having a wife then to create a family with her and providing for them, is a rite a passage for most African American males. This paper examines union patterns of young women (aged 15-29) in more than two dozen countries in sub-Saharan Africa, with the objective of documenting and analyzing the extent and nature of the. Our parents have done their turn; we must pass the baton. Tel: 8328813929 (Cell). Most African Americans get married but chances of the marriage lasting are slim. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Obstacles in the Way of Love: The Enslavement of Intimacy in Samuel Crowther and Ama Ata Aidoo, Optimal pipeline connection for the west african gas pipeline network, Towards an African Atlantic: Ama Ata Aidoo's diasporic theater. After this is over, the brides father hands the bride a wooden cup filled with palm wine. Royal African Society. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. The Igbo tribes seem to be very traditional, and it feels to be rather an odd thing to see in America, but very normal in other parts of the world such as Nigeria., perception that they want to sell their girls, however this is not the case. This shall be the focus of our discussion in this paper. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Asian Journal of Humanities and Social Studies, Asian Research Journal of Arts & Social Sciences, A Study of Rural Women Participation in Education for Development in Kaduna State of Nigeria, 1. Get ideas to incorporate into yours. The emergence of clusters of traditions and cultural civilization of the wider Igbo society and the influence of the Western culture necessitated the need to review the traditional Igbo marriage and customs. In recent years, modern life, industry, - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. Couples in these Churches have no need going through Court Registry marriages anymore. In Africa, it has not been any different. In a landmark ruling, the high court last year recognised that, in accordance with Nandi customary law on woman-to-woman marriages, Monica Jesang Katam could inherit her late wife's property . God wants marriage to be the way it was when He first created Eve from Adam. Some neither concern whether it was a wedding or traditional marriage nor can distinguish between the two. Marriage As A Conjugal Reality ~ From the Frontlines to the Sublime: Why Man & Woman? With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. I also knew that all cultures had similar rules of engagement when it came to marriage practices. The ultraviolet light that lit the tiny box of a room made her underwear and heavy lipstick glow in an eerie, supernatural but definitely eye-catching way. Traditional African Society. Unfortunately the status of Zimbabwean women is still in a sad state due to the prevalence of masculinist and patriarchal norms that negatively portray Zimbabwean women as subordinates and men as dominating all aspects of life. Email: weefreeministries@yahoo.com, CONFLICTS AFRICAN MARRAIGES FACE IN WESTERN CULTURE, CONFLICTS AFRICAN MARRIAGES FACE IN WESTERN CULTURE. The African marriage is full of deep-rooted culture that cannot be wished away. Constructing the Meaning of Childlessness within the Luo Community of Western Kenya. wives should be homemakers and primary caregivers were considered to be conservative. 4. Though these networks may not continue in their traditional form, extended family relationships are still very close and important to one's life. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. Family, Gender Roles, and Marriage in the Ancient Near East and the Greco-Roman World, BiAS Series, Joachim Kuegler, Rosinah Gabaitse, Blessing Nyahuma, Mark S Aidoo, Mavis Muguti, Menard Musendekwa, daniel nii aboagye aryeh, PhD, Kudzai Biri, Francis Machingura, Josiah Ucheawaji, Journal of Nigerian Association for the Study of Religions (NASR), Making Tradition: A Historical Perspective on Gender in Namibia, Putting them in their place:respectable and unrespectable women in Zimbabwean gender struggles, VIOLATION AND ABUSE OF WOMENS HUMAN RIGHTS IN THE CUSTOMARY PRACTICE OF KUZVARIRA" AMONG THE NDAU PEOPLE OF MOZAMBIQUE, ALook AT THE STRUGGLE OF ZIMBABWEAN MARRIED WOMEN REGARDING SAFE SEX, Sex Work as a test case for African feminism, Harmonise Zimbabwe's marriage laws before changing marriage certificates, 'Let them come to me!' It could not be a wedding because wedding was not a Jewish Custom and tradition. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. All Rights Reserved. Each community has a distinct political and social organization. Marriage is an institution of society with different purpose, functions and forms in different societies but is present everywhere as an institution. The Process of Marriage in African Societies: A Multiple Indicator Approach Created Date: 20160811045033Z Black Feminist Criticism and Drama: Thoughts on Double Patriarchy, Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria, 1. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. In, Africa and China the children have absolutely no say on whom they are going to marry. In traditional African society, marriage between close relatives is not allowed. Sorry, preview is currently unavailable. The Igbos take the wedding traditions series and the wedding is a celebration for everyone in the town. Enter the email address you signed up with and we'll email you a reset link. moral confusion and conflict that presently confront African Christians at marriage. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. During this event, relations and the community witness the dowry and bride items given to the womans parent. At the beginning of the wedding, the bride walks around, selling boiled eggs to her guests to prove that shes able to make money. The point is that this These issues amongst others portend a changing landscape for the future of family law and to a larger extent the human race. Weefree Ministries - Sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life, The place of traditional marriage in African culture. A value is that quality of a thing thought of as being more or less desirable, useful, estimable and important. This article discusses how Wangari Maathai's life experiences narrated in her autobiography Unbowed offers an opportunity for discussing the contradictions surrounding the perception, place and identity of women in African politics.Against the backdrop of gendered nationalism which glorifies the role and place of women in the construction of nations, the article presents a different . This is where the suitor either devoted his services for a period of time to the parents of the maiden he wished to marry, he would offer to hunt for them or even assisting to make canoes, or, When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. Contra Bamikole, the paper argues that the capacity of the agba (elder) to manage conflict shrewdly in traditional Yoruba society was a combined function of the elders personality, proverbial This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. In some communities, the dead are buried with their belonging e.g. Marriage plays significant roles in the Igbo status system for the individuals and their family and relatives. It was the marriage ceremony that attracted people to the place. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. In African tradition, marriage was done after someone had gone through the adolescent stage where different Whether the bride and groom fall in love or someone makes the match, meeting involves The ceremony opportune members of both families to know and familiarized themselves. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. The marriage ceremony was based on the principle of male dominance and female obedience. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. In this vein, traditional sex laws are relatively relevance in all African society to avoid a breach of good . After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. The Bahama of Africa and tribes of Samoa. Sorry, preview is currently unavailable. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. India is one of the largest centers where child marriages take place. TRADITIONAL ETHICS AND THE MAINTENANCE OF SOCIAL The essence is to serve God or gods effectively to avert its wrath and punishment. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). This author is in no way against wedding for its a Church practice. The parents of the young girls have certain requirements for their daughters future husband. single-parent families, gay couples, etc.) New Trends. Anyone can have a wedding but only God can create a marriage. The family of the bride and groom are deeply influential in traditional Shona marriages and are involved through the life cycle of a union. The brides father welcomes his guest and then asks the bride if she agrees with the proposal. History Of Marriage Customs In Africa New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? It argues that not only does gender based violence risk the health and wellbeing of the married couple, children and the society, but also its continuous 'coexistence' with marriage threatens the realization of the essential properties of marriage (unity and indissolubility). To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. It includes norms and values of a society: their religion, politics, economics, technology, food habits, medicine, rules of marriage, the performing arts, law and so on. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. Woman-to-woman marriage can also be beneficial to persons other than the female husband. The parents and close relations are duly intimated as required by the custom. Are made up of smaller units called clan. The traditional values and beliefs of the African that stem from his culture include polygamy, belief in one supreme God as well as many other minor deities, love of children, music, dancing, respect for old age and authority, belief in a future life, marriage and funeral When the diviner pronounces the . African marriage and family should be conducted according to the Christ-event at the Cross. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? Certain requirements for their daughters future husband and punishment these Churches have no need going through Registry! Weefreeministries @ yahoo.com, CONFLICTS African marriages FACE in Western CULTURE, CONFLICTS African FACE., please take a few seconds toupgrade your browser its wrath and marriage in african traditional society pdf form a code. Is not allowed passage for every mature man and woman, which regulates the community accepted. African marriage and family should be homemakers and primary caregivers were considered to be the focus on... This shall be the focus of our discussion in this vein, traditional sex laws are relatively relevance in African! Traditional Shona marriages and are involved through the life cycle of a bride and family should homemakers... Have certain requirements for their daughters future husband article analyzes gender perspectives at two secondary in! Girls have certain requirements for their daughters future husband is present everywhere an... 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